Skip to main content

Posts

Showing posts from July, 2021

Do you still think you can fill the void of loneliness?

Do you still think you can fill the void of loneliness? You have tried every means of filling this void - have you succeeded in filling it, or have you merely covered it up?  https://www.reddit.com/r/Krishnamurti/comments/7py81z/for_those_people_disillusioned_with_krishnamurtis/ As long as a human being lives in the river of sorrow and does not end it, humanity will go on endlessly in that stream. But when there is an ending to that, there is a totally different dimension in which there is no beginning and no ending, and that is absolutely timeless. This you have to come upon by living it. When you are attached to something, end it today, not tomorrow. And one can. There is pleasure in attachment and possession. Look at this pleasure and see what the implications of that pleasure are: fear of losing, fear of not having the same thing tomorrow, jealousy, anxiety, hatred—all that comes out of that attachment. Seeing all this as a whole and instantly ending it is dying to it all now, ...

Where there is the possibility of pain there is no love

 Where there is the possibility of pain there is no love The questioner wants to know how he can act freely and without self-repression when he knows his action must hurt those he loves. You know, to love is to be free; both parties are free. Where there is the possibility of pain, where there is the possibility of suffering in love, it is not love, it is merely a subtle form of possession, of acquisitiveness. If you love, really love someone, there is no possibility of giving him pain when you do something that you think is right. It is only when you want that person to do what you desire or he wants you to do what he desires, that there is pain. That is, you like to be possessed; you feel safe, secure, comfortable; though you know that comfort is but transient, you take shelter in that comfort, in that transience. So each struggle for comfort, for encouragement, really but betrays the lack of inward richness; and therefore an action separate, apart from the other individual natur...