https://jkrishnamurti.org/content/chapter-9
Questioner: How can we become integrated without conflict?
Krishnamurti: Why do you object to conflict? You all seem to think conflict is a dreadful thing. At present you and I are in conflict, are we not? I am trying to tell you something and you don't understand; so there is a sense of friction, conflict. And what is wrong with friction, conflict, disturbance? Must you not be disturbed? Integration does not come when you seek it by avoiding conflict. It is only through conflict, and the understanding of conflict, that there is integration.
Integration is one of the most difficult things to come by, because it means a complete unification of your whole being in all that you do, in all that you say, in all that you think. You cannot have integration without understanding relationship - your relationship with society, your relationship with the poor man, the villager, the beggar, with the millionaire and the governor. To understand relationship you must struggle with it, you must question and not merely accept the values established by tradition, by your parents, by the priest, by the religion and the economic system of the society about you. That is why it is essential for you to be in revolt, otherwise you will never have integration.
I think we need a right kind of education.
The right kind of education begins with the educator, who must understand himself and be free from established patterns of thought; for what he is, that he imparts. If he has not been rightly educated, what can he teach except the same mechanical knowledge on which he himself has been brought up? The problem, therefore, is not the child, but the parent and the teacher; the problem is to educate the educator...
There are various factors involved in human disintegration, and various ways in which human beings disintegrate. To integrate is to bring together, to make complete. If you are integrated, your thoughts, feelings and actions are entirely one, moving in one direction; they are not in contradiction with each other. You are a whole human being, without conflict. That is what is implied by integration. To disintegrate is the opposite of that;...I think one of the major factors is the feeling of envy, which is so subtle that it is regarded, under different names, as being worth while, beneficial, a creditable element in human endeavour.
...
Truth is not something which you can gather, accumulate, store up and then rely on as a guide. That is only another form of possession. And it is very difficult for the mind not to acquire, not to store up. When you realize the significance of this, you will find out what an extraordinary thing truth is. Truth is timeless, but the moment you capture it - as when you say, "I have found truth, it is mine" - it is no longer truth.
Quoted from JK.
A: It would seem that if one doesn't begin in love he will not make this act of attention in a non-utilitarian way. He simply will make it in a utilitarian way, if he doesn't begin in love.
K: It is not of the market place, quite.
A: And that's why in one of the very early conversations we had I take it, you said that the start is the end.
K: Yes. The beginning is the end
A: The beginning is the end.
K: The first step is the last step.
A: The first step is the last step.
K: Quite right.
A: What I've been thinking about all through our conversations so far is, what is involved in - the word 'involved' I don't like - what must one do - well, that's no good either - there is something. We are speaking about an act that is a radical end to all this nonsense that's been going on which is terrifyingly destructive nonsense.
K: I know, sir.
A: There is the doing of something.
K: That is the seeing of all this.
A: And you have said, the seeing is the doing, is the act.
K: Absolutely. As I see danger, I act. I see the danger of the continuity of thought in terms of pleasure, I see the danger of it, therefore end it instantly. If I don't see the danger I'll carry on. If I don't see the danger of nationality, I'm taking that as a very simple... I carry on, murdering, dividing - you follow? - seeking my own safety; but if I see the danger of it, it is finished.
K: See what takes place, see what takes place. First of all we are serious, really serious. Second, the killing, the corruption, we've cut it. We have finished with it. So we stand alone, alone, not isolated. Because when the mind is not that, it is alone. It hasn't withdrawn. It hasn't cut itself off, it hasn't built an ivory tower for itself, it isn't living in illusion. It says, that is false, that is corrupt, I won't touch it, psychologically. I may put on trousers, etc., etc., but I won't touch inwardly, psychologically, that. Therefore it is completely alone.
https://jkrishnamurti.org/content/love-sex-and-pleasure
Comments
Post a Comment